d. 1862
 
               
               
                  
                  Banfield came to 
Victoria in 
1849 and traded with Nuu-chah-nulth nations on the west coast of 
Vancouver Island from 
1854 to 
1858, becoming familiar with the 
daily activities
 and languages of these Indigenous communities.
1 Publishing his ethnographic writings in the 
Daily Victoria Gazette, academics and politicians at that time regarded Banfield
 a foremost authority on the cultures and territories of the [Indigenous] people.
2 For those reason, Sir James Douglas selected Banfield as 
the idea candidate for Indian Agent for the southwest coast of Vancouver Island
 in 
1859, shortly after the “
Swiss Boy affair”—in which the merchant brig was “plundered” by the Huu-ay-aht and Tseshaht
                     peoples in 
Barkley Sound—had damaged relations between the British and the Huu-ay-aht.
3
                     Banfield was tasked with securing an 
agreement for land use
 in 
Barkley Sound, where colonial investors wanted to 
build and operate a forestry mill
 and settle on the 
productive land.
4 In 
1859, Chiefs Tliishin and Howeesem “assented” to Banfield’s land purchase agreement by
                     
affixing strips of sacred cedar bark
 to the document; however, considering the conventions of Huu-ay-aht law, 
Tliishin likely considered Banfield’s payments as rent or homage rather than purchase.
5 As one scholar argues, Banfield effectively 
prepared the ground for and managed the arrival of colonists
 in 
Barkley Sound, using violence, and threats thereof, when “necessary.”
6
                     The cause of Banfield’s death, in October 1862, remains uncertain. His body was found in the water near his home in Grapper Inlet,
                     sparking accusations of foul play
 involving Chief Tliishin.7 After threatening violence against the Huu-ay-aht community, the British arrested
                     three men who were supposedly involved in the death of Banfield, but who were all
                     acquitted before a judge on account of weak evidence.8 
                     
                  
                  
                  Today, Bamfield, a community in 
Barkley Sound, takes the name (albeit misspelled) of the colonial Indian Agent. In response to
                     a land agreement made in 
2016, to purchase land and property near Bamfield, the Huu-ay-aht elected Chief Councillor
                     Robert Dennis Sr. recalled Banfield’s land purchase in 
1859, saying: 
It’s good to be getting the land back, but we had to pay a lot more for it than the
                        blankets and beads in those days.
9 
                     
                     
                        - 1. Stella Wenstob, The Profusion of Potatoes in Pre-Colonial British Columbia, PlatForm 12 (2011): 149.
- 2. David A. Rossiter,Lessons in possession: colonial resource geographies in practice on Vancouver Island,
                              1859–1865, Journal of Historical Geography 33 (2007): 778.
- 3. Kathryn Bridge and Kevin Neary, Voices of the Elders: Huu-ay-aht Histories and Legends (Victoria; Vancouver; Calgary: Heritage House, 2013), 106-107. 
- 4. Bridge and Neary, Voices of the Elders, 106.
- 5. Ibid., 107-109.
- 6. Rossiter,Lessons in possession, 779-780.
- 7. Bridge and Neary, Voices of the Elders, 109.
- 8. Ibid.
- 9. Robert Dennis Sr. in Cindy E. Harnette, Huu-ay-aht land deal gives new life to Bamfield, Times Colonist, 22 January, 2016.