Rupert's Land was a vast expanse of land granted to the Hudson's Bay Company (HBC)
                  in 
1670 by 
Charles II, King of England (
1630-85), who chose the name in homage to 
Prince Rupert, his cousin and first governor of the HBC.
                  The charter was geographically, economically, and politically sweeping, with its heart
                  in the 
Hudson Bay and its arteries extending throughout the Bay's various drainages: Rupert's Land
                  covered an area equivalent to roughly one third of present-day Canada. The territory included what is now 
Northern Quebec and Labrador, 
Northern and Western Ontario, all of 
Manitoba, most of Saskatchewan, South and Central Alberta, a portion of the 
Northwest Territories and Nunavut, and parts of the United States. This territory held great commercial importance to the HBC, as it provided access
                  to the Northern “Frozen Sea,” and routes into the heart of the continent's best fur
                  country. The charter gave HBC merchants exclusive rights to trade and colonize all the lands
                  containing rivers flowing into the Hudson's Bay. 
                  Over 200 years, the HBC built trading posts on most major waterways. By 
1870, Rupert's Land had 97 posts within its borders.
                  The HBC held title to Rupert's Land for two years after the British North America
                  Act, and Canadian Confederation, to 
1869, when they signed a deed drafted to transfer its chartered territories to the Crown
                  and governments of Great Britain and Canada. The vast territory was sold to the Canadian government for $1.5 million. The Canadian government and Indigenous nations within the territory negotiated seven
                  treaties in 
1869.
                  The HBC charter and the transfer of the land to the Crown from the HBC, represents
                  a key moment in both Canadian history and Indigenous-settler relations. Scholar Kent
                  McNeil disputes the legality of the claims of sovereignty made by the charter. He
                  states that Britain did not have the sovereignty to grant HBC the charter. McNeil argues that Britain had to have title over the lands prior to granting them
                  to the HBC, which they claimed to have through settlement; however, in 
1670, there was little to no settlement on Rupert's Land which was largely unexplored. The charter granted only areas of land within the 
Hudson's Bay watershed. Effectively, the Crown used the HBC to settle the area and gain land title 
of all those Seas, Streights [sic], Bays, Rivers, Lakes, Creeks, and Sounds, in whatsoever
                     Latitude they shall be, that lie within the entrance of the Streights commonly called
                     Hudson's Streights, together with all the Lands, Countries and Territories, upon the
                     Coasts and Confines of the Seas, Streights, Bays, Lakes, Rivers, Creeks and Sounds,
                     aforesaid, which are not now actually possessed by any of our Subjects, or by the
                     Subjects of any other Christian Prince or State.
 At the time of the land transfer to the Crown in 
1870, Indigenous Nations made up the larger portion of the population and had considerable
                  influence over the activity in the region. The HBC claimed to hold no political or physical control over the local Indigenous
                  Peoples, who governed themselves and the territory, as seen in testimony given by
                  
Simpson at the House of Commons, in which he states the following in conversation with Mr.
                  Grogan and 
Lord Stanley: 
They are at perfect liberty to do what they please; we never restrain Indians,
 to which 
Lord Stanley asks what authority is exercised over Indigenous Peoples, and 
Simpson replies, 
None at all.
 However, as Canada's colonization scheme progressed through the end of the nineteenth
                  into the twentieth century, prairie Indigenous groups found themselves marginalized
                  from centres of power and influence and dispossessed from their traditional lands
                  through the treaty process.